That Louise Washbag was on the television again last week*, mocking the protestors at St Paul’s, sneering that they couldn’t really be opposed to whatever it is they’re opposed to if they were buying coffee at Starbucks. I wish I knew what to think, but I’m afraid politics has never been my thing, despite Mother having had affairs with both Harold Wilson and Ted Heath when I was growing up; that, though, was before either of them became prime minister, and they were always very evasive whenever I tried to ask them questions about the economy or foreign affairs or ghosts, which made me tend to side with Father when he said that neither of them were to be trusted as far as he could throw them, which turned out to be slightly further in the case of Wilson. Regarding the present to-do at St Paul’s, my inclination is to say that if Washbag thinks they’re wrong, then they’re probably right. Besides, I can be absolutely murderous if I don’t get a cup of coffee first thing in the morning, but I don’t think that actually makes me a murderer, does it? Of course not. Murderess.
The whole business also reminds me, though, of the time Father insisted the Bendix Family stage a protest outside Our Lady Of Perpetual Motion in West Hampstead. Mother refused to go along with it on the grounds that it was embarrassing and she had better things to do, but I was more than game, despite not, I’ll admit, fully understanding why Father thought St Paul (the saint, not the cathedral) had got it all so badly wrong. All I knew was that being allowed to sleep in a tent and cook baked beans in their cans was exciting, and I had my new Brownie song book for if we got bored.
I’m not sure where Father got the tent from, as camping holidays had never featured on the family calendar, and it certainly couldn’t have been a relic of the war, like the old kit bag he’d sometimes produce for weekend jaunts, the old service revolver he kept in his study, or the withering contempt he had for the citizens of Ashford (Father spent most of his war in Kent), because it was one of those fancy, lightweight, brightly coloured polyester jobs which really must have been quite the latest thing at the time, with internal partitions and a clear plastic window at the front. I loved that window – being able to see out somehow made being inside even more cosy. When it rained, I used to huddle up behind it with Gussie, our labrador, and watch everyone splashing past outside. Occasionally, this would cause a small scene, as people hurrying up the Finchley Road with umbrellas flapping in the wind, or peering out through swishing windscreen wipers, generally didn’t expect to find a ten-year-old girl smiling at them from behind a small transparent square of rainsoaked plastic, pink-cheeked and glowing in the yellow light of a hurricane lamp. Once, a Pickfords van mounted the pavement and drove into a nearby Belisha beacon.
I forget precisely how long we stayed there – when you’re young, dates don’t really register. But I’d guess it was most of 1965. We’d generally work in shifts: Father would occupy the tent during the day when I was at school, and I’d take over once lessons were done, unless it was Tuesday and I had chess club. Father would then usually return at bedtime and send me and Gussie home in a taxi, though sometimes he’d forget, which could be a bit annoying. And once, due to crossed wires, we accidentally both went home, and Gussie was left to man the tent by herself. I can still see her poor worried face the next morning, peering out at us through the window that she’d licked so hard in her anxiety as to render it almost opaque.
The council or police couldn’t do anything about us because, although we were facing the main road, we weren’t actually on the public highway – Our Lady has a small patch of gravel in front of the main door which runs right up to the pavement with no dividing wall, and it was on this that we’d set up camp. We had two large handwritten placards explaining what were up to, and people would often stop and discuss the issues with me. Obviously it would have made more sense for them to talk to Father, but Father tended to discourage that, sometimes quite threateningly.
I was also very popular with local shopkeepers, many of whom would regularly pop across for a chat or to ask if I was OK; sometimes, they’d slip a doughnut or a sausage roll or a phone number into my hand before they left, which I thought was nice of them, even though I didn’t really like sausage rolls and used to peel the flaky pastry off and give what was left to Gussie, who didn’t like flaky pastry.
As St Paul’s does today, Our Lady faced something of a dilemma. Father Thomas took the view that the word of God was final, and that Father (my father – sorry, I know it gets a bit confusing) therefore didn’t have a leg to stand on; he was, though, also very aware that it would not be good for him or his church if any sort of violence was used to get rid of us, or at least not if the violence could be traced back to him.
One evening, a group of nuns turned up. They included in their number Sister Internazionale, whom I would later meet again at St Dulcima’s, where she was games mistress; at the time of our protest, though, I had no idea who she was, beyond clearly being the ringleader. At first, they just hung about, looking belligerent, but then Sister Internazionale very deliberately flicked at one of our guy ropes with her foot, and one of the other nuns stubbed her cigarette out on the flysheet. Father had gone back home for dinner and to watch Late Night Line-Up – he’d lately taken something of a shine to presenter Joan Bakewell, who’d lately taken to wearing very short skirts on national television – so Gussie and I were alone, and it was really quite scary. We knew there was no point in theological argument, so just zipped ourselves in, held our breath, and watched them through the plastic window as they milled around. Thankfully it began raining, which seemed to test their resolve, and eventually they left on a number 13 and we settled down to sleep, Gussie tucking herself into the crook of my arm so that I could play with her ears, something she knew would make us both feel better. It was only next morning, when Father arrived in an apologetic fluster carrying my packed lunch and PE kit, that I saw the crude picture of the Archbishop of Canterbury they’d sprayed on the outside of the tent, and realised what a lucky escape we’d had.
“Why have they drawn him with antennae?” Father said, staring at the fuzzy white lines.
When I told him I thought they were devil horns, he paled, and grabbed Gussie’s paw.
* I think Tricity is referring to Louise Mensch (née Bagshawe)’s recent appearance on Have I Got News For You [C.W-N]

Smoke is an excellent small magazine devoted to words and images inspired by London, and Ms Bendix has been a regular contributor since its first issue. For more information, and to enquire about back issues, she recommends you visit the 